Modern Templars

In late 2006, I became fascinated with the Knights Templar, as such I began coming up with ideas as to how the Templars would exist in modern times, additional militant religious organizations, supernatural monsters, and about other ideas surrounding the Templars. These historical ideas I built were to be used as the foundation for the story of one specific Templar I was creating. To follow is a minor history of the current organizations --

Templar Knights – The Templar Knights are the remaining body of the former Knights Templar. Founded in the 1100s, the Templars exist to protect Christendom. In 1314, the organization was destroyed by the Pope leading to a separation of the Templar Knights from Rome. Since then, the Templars went underground, protecting Christians across the globe as renegades. The Grand Master sits in charge in Jerusalem and coordinates most efforts from there. They exist to protect Christendom from any of the forces which threaten it – from the mundane to the supernatural.

Knights of Peter of Rome – The KPR are a Catholic monastic order which defends the Roman Catholic Church and Roman Catholics internationally. Lacking a militant monastic order, the KPR were founded in 1506 by Pope Julius II. Since then, the KPR have protected Catholics internationally from non-Christian attacks and the supernatural.

The Brotherhood – A coalition of vampires, primarily the spawns of Dracula himself. The following is a list of the High Council of the Brotherhood –

• Alucard (1322) (Transylvania, Romania)
• Carnot (1321) (Johannesburg, South Africa)
• Yoshimi (1521) (Osaka, Japan)
• Jonathan Herring (1492) (New York, USA)
• José Gomes Maciel (1506) (São Paulo, Brazil)

Dracula has been considered dead since 1720 when combined KPR and Templar forces destroyed his fortress in Transylvania. The Brotherhood has a longstanding feud with both organizations for that very reason.

Oracles – The Oracles are an organization of those who watch. They are a secret organization which observes all that occurs on the Earth and keeps an intricate history of every single event which ever occurred in world history.

The Young Brigade – Founded by Brigham Young as a protectorate of the Mormon people in 1850, around the time of the great Exodus of the Mormon people to the Utah territory. The Young Brigade, or the “Youngsters” as they are occasionally referred to by outside groups, continues to defend the Mormon people. The traditional head of the LDS Church is the Supreme Commander of the Young Brigade. Currently, the Young Brigade is composed of 5,000 people primarily located on North America with many bases in Utah and portions of Mexico.

The Hebrews – The Hebrews are a coalition of like-minded Jews from across the world who are prepared to defend Israel to the death. They pushed the Zionist movement from day one, and have currently infiltrated all of the major parties in Israel. Their stance is that Israel is and always has been the Holy Land for the Hebrew people – it should return to such today. The organization was founded in 1900 in Jerusalem and has since spread throughout the world. The most secretive of the organizations, the Hebrews are hard to number as their official numbers are never kept in any centralized location.

The Swords of the Prophet – The Swords of the Prophet were established in 1178 by Saladin, as a secret, but militant arm of the Islamic people. This group sought to take down the Christian Crusaders through guerrilla forces. Their tactics invoked terror into the hearts of the Crusaders and led to many victories on the side of Saladin. In 1190, Saladin claimed to have no connection to the organization and condemned their attacks – a few years later a truce was signed ending one of the many Crusades. The organization continued to this day, secretly controlling most of the Islamic terror organizations in our modern world.

Here is the biography of the new character who would be the main focus of any Templar based stories I would develop, Sir Caleb of Albany --

Born – June 11, 1970; Albany, NY, USA
Parents – Jonathan and Jessica Smythe
Languages – Fluent in English (American), Latin, Hebrew, Greek, Russian, French, Spanish, German, Arabic
Bio – Caleb Smythe was born in Albany, NY in 1970 of Jessica and Matthew Smythe. The Smythe family were Christian fundamentalists who in 1975 traveled to Jerusalem to worship with services of the three major Christian Patriarchs of Jerusalem. Jessica and Matthew left Caleb in the hands of a friend of theirs in Jerusalem named Bethsheba and visited the Church were Catholic Patriarch Beltritti, was supposed to be visiting that day. Beltritti never arrived, but Palestinian terrorists did, bombing the building and instantly killing nearly all people within.

At 5, Caleb was alone in the world. For the next five years, Bethsheba raised him as his own, teaching him Latin, Greek, and Hebrew in addition to keeping him physically fit. In 1980, Bethsheba brought Caleb to a place she referred to as the Temple of Jerusalem and introduced her to her master – Sir Galahad VII of Jerusalem – the current Grand Master of the Knights Templar. Galahad took in Caleb and over the next ten years trained him in combat, world history, Christian theology, and language.

In 1988, Caleb was dubbed Sir Caleb of Albany, becoming the tenth American to be a member of the ranks.

Hark the Herald Angels Sing

In 1739, co-founder of the Methodist movement, Charles Wesley, wrote "Hark the Herald Angels Sing" as a somber song to proclaim the joy of the birth of Christ. Years later, an adaptation of a Felix Mendelssohn song was used as a new, more upbeat version of the song by English musician William H. Cummings. This is the version and lyrics we know and love today. The lyrics are moving for all Christians, so please read them fully. I felt the urge to post them on this Christmas Eve. Enjoy --

Hark the herald angels sing
"Glory to the newborn King!
Peace on
earth and mercy mild
God and sinners reconciled"
Joyful, all ye nations
rise
Join the triumph of the skies
With the angelic host proclaim:
"Christ is born in Bethlehem"
Hark! The herald angels sing
"Glory to
the newborn King!"

Christ by highest heav'n adored
Christ the
everlasting Lord!
Late in time behold Him come
Offspring of a Virgin's
womb
Veiled in flesh the Godhead see
Hail the incarnate Deity
Pleased as man with man to dwell
Jesus, our Emmanuel
Hark! The
herald angels sing
"Glory to the newborn King!"

Hail the heav'n-born
Prince of Peace!
Hail the Son of Righteousness!
Light and life to all He
brings
Ris'n with healing in His wings
Mild He lays His glory by
Born that man no more may die
Born to raise the sons of earth
Born
to give them second birth
Hark! The herald angels sing
"Glory to the
newborn King!"

The Cult of the Bells

I originally wrote this in early 2001, I had been reading a great deal of Edgar Allen Poe at the time, which is reflected in the dark tone of the piece. It's also reflected in the fact that I became enthralled by the word tintinnare. It had actually won a contest in my high school for their old literary magazine, Pen & Ink. Enjoy --

You hear the lovely tintinnare
The ring-a-ling flows through the air
They seem to sing and call you there
The flowing ring of tintinnare.

As you enter, people stare
This house the source of tintinnare
This lovely ring has drawn you there
To this temple of despair.

You witness all the cretins bare
Their heads all black with raven's hair
With bells they hoped to lure you there
Seduce your soul with tinitinnare.

Now you're brought within the lair
Become a member of despair,
You are dragged back by your hair
Taken in by tintinnare.

The ring-a-ling flows through the air
The sounds they sing within the lair
Your beaten, bruised and bloodied there
Your ligaments begin to tear
The people kill you without care
Behind them, sounds of tintinnare.
Maybe draw another there
Another victim for this lair
And the song of tintinnare.

The Trial of Jesus

Originally written in late 2004, last edited on January 16, 2005. This is the modern story of Jesus of Nazareth, NY and his trial, if that's what you wish to call it. Beware, I never claimed that I could write fiction --

And He just sat there, unmoved as the prosecution began their case.

“Members of the jury, we have before us a deplorable citizen. The State brings this man before you on three separate, yet equally despicable crimes. “First count, tax evasion. Second count,” the prosecutor said putting more emphasis on each consecutive word, “terrorist threats to destroy a designated house of worship. And thirdly,” he takes an overly dramatic pause for emphasis, “Treason!

“Members of the jury, it is your duty as citizens of the United States of America to condemn this man, thank you.”

“Do you have anything to add?” Judge Pilate said to the accused. He just looked up at Pilate, and stared blindly with a strange smirk on his face. He shook His head and whispered, “No, he may speak as he will of me.”

“Proceed,” said Pilate.

“Thank you, your Honor,” the prosecutor said. “The state would like to call their first witness to the stand, Mr. Judas Iscariot.” Judas arose from the crowd. He had sat himself away from Mary and the eleven in an aisle seat in front. Judas could not bear to face them. Not now, not as he walked to the stand about to condemn their master to death.

Judas placed his hand on the Bible, right hand raised, and gave his word that he would not lie. The whole time, he starred at Jesus. He could not keep his eyes off Him. That sad, pathetic man, he thought. Why has he allowed himself to be condemned? Why? It did not have to be this way, but it is far too late now. I will speak my part as I have been asked.

Judas took his seat.

“Mr. Iscariot, how long have you known this ‘Jesus’?”

“About three, maybe four years, Sir.”

“What was your initial opinion of him?”

“He was different, he was unlike any other person I had met in my entire life. He cared not for himself or what became of him. He had no house to call his own, no job, when I met him. He was homeless and penniless, yet a deeply spiritual and intelligent man.”

“And now?”

“I am not sure what exactly to think of this man anymore.”

“Judas, do you mind if I call you Judas?” the prosecution asked, with obviously no intent on receiving an answer, “Why did you decide to aid in turning this man into the authorities?”

“Everything had gotten out of hand. He began to talk of a Kingdom of Heaven, himself as the Messiah or as the king of all mankind. It all became frightening, it was a lot different than before.”

“Interesting. Now, Judas let’s begin to talk about Jesus’ individual crimes. Tell me about his tax record.”

“What record?” Judas said, “He has not paid any taxes since he stopped working for his father.”

“Really, never paying any?”

“Not a one, he never appeared to spend any money actually, not sure.”

“And what of his comment about Albany’s beloved temple?”

“Well, Jesus said that the temple will be destroyed and…”

“He said destroyed?” the prosecutor cuts off Judas.

“Yes, destroyed.”

“The state is finished with him, your Honor.”

“Anything from the defense?” Pilate asked. He gave no response. “Fine, Mr. Iscariot you may return to your seat.” Judas sulked down from the stand. “Any more witnesses for the prosecution?”

“No, your Honor, the prosecution rests.”

“Anything from you, oh silent one,” the Judge said to Jesus. He just sat there, looking up at the Judge. He shook his head.

“You don’t even attempt to defend yourself?” Judge Pilate was confused.

“It is His will, and not mine,” Jesus said.

“All right, fine,” Judge Pilate looked around at the crowd, then at the Jury, and finally at the condemned. “In my mind, Jesus, you are probably an innocent man, but it is their will,” pointing to the jury, “not mine.

“Members of the jury, take into consideration everything when you go into deliberat…”

“There is no need, your Honor,” the foreman said, cutting the Judge off, “The Jury has come to a unanimous decision.” Judas couldn’t bear any more of this. He stood up and walked out of the courtroom.

“Um, all right,” Judge Pilate was in shock, “What say you?”

“In the case of Jesus Smith of Nazareth versus the United States, we find the defendant, Jesus, guilty of all charges brought against him. We also would like to ask, no beg the court, to have this man executed for his treasonous ways.” A chant then arose from the jury, and soon the crowd followed. “Execute him! Kill him! Execute him! Kill him!”

“I…I don’t know what to say,” the crowd continued to chant as Pilate spoke, “surely this man should not be executed. He may be a bit outlandish in his claims, but surely this is not worthy of execution.” The chanting continued, growing louder and louder, one could barely hear their own thoughts over this frenzied mob.

“Order!” yelled Pilate, “I will have order in my courtroom.” The chanting began to die out. “I will send this case and this man before Governor Herod to see what his opinion on the matter is. If the Governor gives the ok, then I will continue to discuss this matter of execution.” And with that, Pilate smacked his gavel against his desk.


Jesus was brought before Governor Herod in his private office. He was tossed into the chair before his desk, shackled arms and legs. His head hung down.

“So, you are the Jesus character that everyone’s been talking about,” Herod said, in the most condescending way possible. “You’re the one that has all of the state frenzied. You’re King of mankind?” Jesus looked up, but did not say a word.

“So, the strong, silent type I see. Mr. ‘King of the World,’ do you know why you are brought before me? I am to decide whether execution is a fair punishment for you. Doesn’t that upset you?” Again, he sat there quietly staring. “Again with the silence. I do not understand you. Do you even care if you die? I think you do.” No response. “I cannot believe that you would just sit there as I speak with you,” the governor began to raise his voice, “Do you not fear my wrath? The State has convicted you of treason, a crime for which I can allow you to be executed. Don’t you even care at all?”

Jesus sat there quiet and still, it began to frighten Herod. “I’ve read your file. I know the case. You are a pathetic little man. Answer me. Don’t just sit there as I yell. Defend yourself, boy!” Herod began to scream. Outside the room, Judge Pilate and the few guards became unnerved. Never had the governor been so violent in his speech before. “Jesus, you have been convicted as treasonous,” regaining his nerves, “I can not help you, especially if you do not speak with me. I have all the power here, Jesus.”

“You have no power, you have no control,” Jesus said, “Everything has been decided already.”
“Finally you speak; but speaking in riddles will not help you. It has been decided that you are guilty, I will not deny that or grant you pardon. You may be executed, if Judge Pilate deems it so. Your crimes are enough to warrant it. Be gone, Jesus, get out of my sight.” At that the guards entered into the governor’s chambers and escorted Jesus out. They were followed by Judge Pilate. He was breathing heavily. This frightened him; he had never been put into a position like this. This sad, but obviously innocent man was convicted and it was his job to sentence him. He could not sentence him to death, he was sure that he could not do it.


Judas ran from the courtroom. He couldn’t bear it any longer. He ran away from the building as far away as he could. When he looked around he found himself in the park. It was quiet there, the media was at the trial of Jesus, and many people were outside to hear of the verdict. “Why did you let this happen?” Judas cried to the heavens, “He was innocent. Why did I do this to him? Why did you make me do this to him?” He threw down his wallet and kicked it. “All the money in the world would is not worth this, for my hands are stained with his blood. The money is stained with his blood.” Judas fell to his knees and looked up. “I know you can’t hear me, but forgive me, forgive me…” With that Judas began to sob.


“So, the King is once again a guest in my courtroom, you may all be seated,” Judge Pilate said. The crowd took their seats, Jesus remained standing. “Jesus, your record is here before me. You have been convicted of three high crimes. The governor himself has given me the power to execute you. The crowd and the jury both want me to. What have you to say for yourself, Jesus of Nazareth?”

Jesus looked up at him and stared. He said nothing.

“Why do you continue this silence? I know you can speak. Your followers would all say that you spoke at length about God, life and the treatment of others. You have even spoken of yourself and the temple. Yet you cannot speak of the most important thing that has ever come to pass in your life.”

And Jesus said, “Nothing is more important than the Lord, not even my life.” The crowd began to bustle with noise.

“Not even your own life. You would lay your life on the line here, Jesus? Your life sits here in the balance, and yet you do not even begin to attempt to help yourself from all this. I’m not sure whether to admire your bravery or scoff at your insanity.” Pilate paused for a moment, as the crowd began to chant their death call. “Execute him, kill him!”

“Again, the crowd calls for your death,” the chanting becomes louder. Mary put her head down and sobbed; Jesus’ mother puts her arms around the girl. “You can not help but wonder why they wish for your death.” Once again, the chanting becomes louder, as does Pilate. “Why do you wish for his death? Why? I see no harm in this man. He has done no wrongs; no murder no thievery, nothing!” The chanting grew in magnitude, and Pilate’s voice grew with it. “You! There is no helping you. It has come down to this one moment, Jesus. It is life or death for you, and I cannot decide.” The crowd roars violently for Pilate to kill Jesus.

“I can not help you, Jesus. You have been tried, and you have been found guilty of all these crimes against the great State of New York. I will not put you to death though,” He points around at the crowd, “You people have. I wash my hands of your blood, Jesus. You will be executed tonight, for it is the will of the Jury and this Courtroom.” Pilate slams his gavel into the table and Jesus’ head sinks.


“Why have you allowed this to happen, Jesus? Why?” Judas screams. He throws down a bag and draws from it a rope. He begins to tie a noose. “How’d you let these things get so out of hand? It could have been fine. We could have helped all mankind. It did not have to end this way, my friend.” He puts the noose around his neck and swings the other end over a tree branch. “Lord, forgive me for what I have done to your beloved. I have caused the death of your beloved,” tears streamed down Judas’ cheek. “My beloved friend.” He climbed the side of the tree and tied the knot into his rope. “Jesus, forgive me for killing you. Forgive me for killing me.” Judas said as he looked up to the sky. Judas is on the top branch. He jumps. His body falls and swings limply on the tree.

The Beginning

This is the first post of the newly formed Newman's Narratives. This will house alternate history timelines, poorly written scripts, all manner of poetry, and other literary works written by me. I hope you enjoy.